At the close of the First World War, Prince Edward of Britain visited a hospital that was caring for thirty-six of Britain’s greatest war heroes. The Prince was taken first to a ward of twenty-four men. Before leaving, he asked, “Are there not others?” The nurse responded in the affirmative, but she had questioned whether or not the Prince wanted to see those who were more seriously wounded. Demanding to see them all, he was taken to another room of eleven men. The Prince was stunned at the awful condition of these noble defenders to the Crown. He was moves to tears as he offered each and deepest appreciation for his noble service.
Again upon leaving the room the Prince remarked that if he had counted right, there was still one more. The nurse remonstrated rather strongly about seeing the last one since that veteran was in isolation and his condition was so critical. The Prince demanded a visit. The nurse protested that the situation of the man might truly be unbearable to the royal visitor. Edward would not be dissuaded and was soon standing by the bedside of the dying hero. He was not prepared, however, for what he saw. The brave soldier had taken the worst of a fiery explosion. Much of his body had been either blown or burned away. His face was disfigured beyond recognition. The stench of death lay heavy in the room. The Prince shuddered as a wave of horror swept over his soul from what he saw.
However, after a moment to regain himself, the Prince leaned over the bed, and calling the soldiers name, told him who he was. The old warrior’s eyes twitched; and the stub of an arm on the right side of his body jumped in an effort to salute. Prince Edward stooped down in the tenderest tones poured out the deepest thanks on behalf of his country. Then stooping lower, he kissed the disfigured brow of the dying soldier. This was a condescending moment for the noble Prince of the English throne.
There is a greater One, however, who has stooped far lower to plant the kiss of redemption upon the execrable and wretched brow of lost humanity. Oh what incomparable condescension! The King of Glory came down. He wrapped himself in the fading garment of our humanity and pitched his fleshy tent in silence on straw in a stable under a star. Why did he come? He came to save! How would he save? By identifying completely with our humanity, yet remaining the sinless Son of God.
You see, God had created man but he had never been a man. He had watched men toil, but he had never blistered his own hands with a carpenter’s tool. He had never felt the onslaught of the tempter, or had his soul been pierced with the sorrows of life. He had seen men sink into the hopeless depths of the grave, but He had never felt the cold grip of death or spread His omnipotent shoulders on the bottom of a sepulcher. But He would yield Himself to be judged and unjustly condemned at Pilate’s bar, so that we might be acquitted at the tribunal of heaven. He took our place and was crucified as a despicable wretch, so that rebellious sinners might be reconciled to God and sent forth as kings and priests. He suffered the sting of death, yet He broke the bars of the grave so that we might cry, “O death where is thy sting? Oh grave where is thy victory?”
Why did Christ come down? He came down that His mysterious Incarnation might reunite us to God; that His Atonement would purchase our justification; that his death would become the spring of our eternal life; that His resurrection would be the pledge of our glory; and His ascension the triumph of our souls!
Hallelujah! Christ came down at Christmas!