Do You Love Me?

Jim Cymbala recently remarked that, “our people will pay good money to go hear some Christian musician but they won’t come to meet with Jesus for free.”  This stinging rebuke points to something deeper than Christians with misplaced priorities.  It points to Christians who have a problem with love – or more precisely, a lack of it.

 

When Jesus proclaimed to His followers that the greatest of all commandments was to love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind (Mt 22:37), He was not only prioritizing the most important of all Biblical commands, but He was declaring that the fundamental relationship binding us to Him is one of love.

 

What does loving Jesus mean?

 

Jesus tells us in the Gospels that loving Him does not consist in saying, “Lord, Lord!” but in doing the Father’s will and in keeping His words (Mt 7:21-29).  When we speak of loving another person, we mean that we seek the good of the person loved.  It means that we desire and seek to procure that person’s well-being. However, there is no good that we can desire for Jesus that He does not already have. Hence, for Him, all the loveliest qualities of loving are subsumed in that simple act of “doing the Fathers will.”

 

How can we cultivate love for Jesus?

 

            Jesus is not merely a historical figure, a philosophical concept or a remote invisible Deity.  He is truly God yet truly man.  He is a living person who is a “you” and a “friend.”  He is someone who can be loved and someone who reciprocates our love!  The saints have given us multiple examples of this love relationship.  Paul’s love for Jesus was such that he wished to be released from the body in order “to be with Christ” (Phil. 1:23).  The Apostle John often referred to himself as that “disciple whom Jesus loved” (John 13:23). On the eve of his martyrdom, Ignatius wrote, “All I desire is Christ . . . I seek Him who died for me, I desire Him who rose again for me”!  How can we cultivate this level of love for Jesus as well as this level of awareness of His love for us?

 

There are no married couples who cultivate their love for each other in exactly the same way.  Each couple has their own preferred way that works best for them. However, there are common means that can be witnessed in the lives of all married couples who seek to cultivate a deeper love relationship.  The same is true in the cultivation of love for Jesus.  Individually we might have our preferred means, but there are certain common means that Christians have used for centuries in developing such love.

 

One of the primary ways saints have cultivated love for Jesus is through the means of grace: studying the scriptures, prayer, fasting, contemplation, good works toward our fellow man, singing to the Lord (private worship) and receiving Holy Communion.  The faithful pursuit of these means will enable us to “know (experientially) the love of Christ which surpasses knowledge (comprehension)” (Eph. 3:14-19). It is important to add that these practices must be enabled and aided by the Holy Spirit. The most brilliant and acute Christological analysis, void of the Holy Spirit, will reveal nothing transformative nor increase our love for Him.  Jesus is not revealed by “flesh and blood,” that is to say by human brain-power and research, but by “the Father who is in heaven” (Mt 16:17).  It is the Holy Spirit who reveals Jesus to us and enables us to love what we see in Him.  It is the Holy Spirit that brings life to what would otherwise be dead works.

 

The Apostle John provides another way to increase our love for Jesus.  In 1 John 2:5 we learn that, “whoever keeps his word, in him truly the love of God is perfected.” My studies in spiritual formation have taught me that formation in Christlikeness is oriented toward explicit easy obedience.  It is also true that as we go deeper in obedience to Jesus we increase our ability and capacity to love Him.

 

Jesus gave us insight in how to love Him more in the Sermon on the Mount. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Mt 6:24).  John tells us to, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15).  There is a law of moral affinity and it will develop in us either a love for Jesus or a love for this present world depending on what we set our affections upon.  There is no middle ground or safe zone where we can love them both. If you wish to grow in your love for Jesus, then the love of this present world can have no place in your heart.

 

Someone has said that at the end of life we shall be examined about love.  If that is true, the question we face might be, “How much did you love Me?”  In light of such a possibility, it could be profitable from time to time to let the question of Jesus to Peter, “Lovest thou me?” speak freely to our inner man to see if we can honestly respond,   “Lord thou knowest that I love thee.”

What Religion Do You Preach?

In his booklet An Earnest Appeal to Men of Reason and Religion, John Wesley tells of a man he once met who had fallen into deep despair and unbelief. Out of the bitterness of his soul, the man said to Wesley, “All is dark; my thought is lost. But I hear you preach to a great number of people every night and morning. Pray, what would you do with them? Whither would you lead them? What religion do you preach? What is it good for?” Wesley’s answer was remarkable:

“You ask what I would do with them: I would make them virtuous and happy, easy in themselves and useful to others. Whither would I lead them? To heaven; to God the Judge, the lover of all, and to Jesus the Mediator of the new covenant. What religion do I preach? The religion of love; the law of kindness brought to light by the gospel. What is this good for? To make all who receive it enjoy God and themselves: To make them like God; lovers of all; contented in their lives; and crying out at their death in calm assurance, ‘O grave, where is thy victory! Thanks be unto God, who giveth me the victory through my Lord Jesus Christ.’”

Religion in its purest form is a fundamental set of beliefs, practices, and traditions through which the Christian faith is promoted and by which it is protected. But far too often, religion has offered a form empty of content and a ritual void of presence. It has, in too many cases, become a cold, sterile, unattractive practice that obscures the beauty of the gospel. Wesley’s answer offers a rare glimpse into a religion that is solidly scriptural, as well as winsome and beautiful. He saw the religion that he preached as one that offered the following:

  1. Happiness and peace as the fruit of transformed character.

I have never met a person who didn’t want to be happy, just as I have never heard of a religion that didn’t offer some means to happiness. But rarely do either talk about virtuous living as a key component to real happiness and peace. No one can find happiness and peace through his own efforts. Neither happiness nor peace are self-originating, but are the fruits of a redeemed and holy life.

Wesley offered a gospel that so transformed the life and so renewed the mind that the end result was a happy, contented, and useful life! “Oh the bliss of the pure in heart…” (Matt. 5:8).

  1. Heaven now and heaven to come.

Wesley wanted to get men to heaven, but he also wanted to get heaven into men here and now! Notice his words, “To make all who receive it enjoy God and themselves: To make them like God; lovers of all; contented in their lives….” Wesley understood that those who find great joy in God also find great delight in others and great strength in themselves—a recipe that allows one to accomplish more in one lifetime than would otherwise be possible. John Piper is right when he says that God is most glorified in me when I am most satisfied in Him. “The joy of the Lord is your strength” (Neh.8:10).

  1. To know the one true God through Jesus Christ His Son.

Every human heart has within it the hunger to know and be known by God. Sadly many religions can’t seem to find the right balance. They create a God who is angry and distant or one that is tolerant and casual—neither of which are an adequate understanding of who God really is. Wesley’s view is both balanced and beautiful. He speaks of a “Holy God” that is the “Lover of all!” This is a God who is against sin—a Judge who condemns the transgressor but who also sends His own Son to die for that transgressor and be the mediator of a new covenant that will bring reconciliation and forgiveness to the condemned.

  1. Love enthroned.

Wesley says he preaches the “religion of love—the law of kindness.” To Wesley true religion was to “love God with all your heart, soul, mind and strength and your neighbor as yourself.”

This is religion controlled not by the letter of the law but by love—a love that is pure, patient, and kind. It is not a love controlled by passion but by pathos—not of emotion but disposition. There is no greater need in our world than a religion of holy love that flows outward in “kindness to all.”

5. Assurance.

Most of the religions in the world do not believe that one can be sure of personal salvation. Wesley, however, preached a religion that offered every man the “calm assurance” of eternal life. Wesley’s father, an Anglican priest, left these dying words: “The witness, son, the witness; that is the proof of Christianity.” In his sermon “The Witness of the Spirit,” Wesley defines the testimony of the Spirit as “an inward impression on the soul, whereby the Spirit of God directly witnesses to my spirit that I am a child of God, that Jesus Christ hath loved me and given himself for me, and that all my sins are blotted out and I, even I, am reconciled to God.” Religion is not often spoken of as something that is beautiful, but the religion that Wesley offered to the poor man drowning in despair is something that I find absolutely winsome. May the religion I preach be so!

Leadership

The rise and fall of societies and institutions has depended almost exclusively upon the quality of their leadership. George Barna, who has spent years researching the church in America, claims that the most serious weakness he has found within the church in the last fifteen years is the lack of leadership. Few would disagree that strong, bold, innovative, and godly leadership is in short supply.

During the Civil War, General Robert E. Lee said, “I believe our army would be invincible if it could be properly organized and officered. These men will go anywhere and do anything if properly led. There is the difficulty of proper commanders.” Lee knew that ultimate victory rested on the quality of leaders who led the troops. He wanted men with administrative skills, diligence, imagination, initiative, resourcefulness, and the ability to elicit the best in other men. Like Lee, people everywhere are looking for leaders. So, what does one look for in a leader?

Don’t put too much stock in outward appearance. Externally leaders often appear very different. Hitler, Gandhi, Mother Teresa, and General George Patton would all be excellent subjects for a study in contrasts, except for the one thing they had in common—they were all leaders. God has used uncultured farmers, crude fishermen, and simple shepherds, as well as gifted scholars, astute politicians, and military tacticians to lead His causes. While most of us look at the outward appearance, God looks at the core of the person’s character. He looks for certain inner traits that will turn a lad into a leader. As a matter of fact, research shows that internally leaders have certain characteristics in common. Let me list them for you:

Leaders have clear-cut objectives. Leaders know what they want to achieve, why they want to achieve it, and how they are going to achieve it. They know that you will only achieve what you aim for, and so they keep focused on their goals and objectives.

  1. Leaders know themselves. Leaders know their strengths and weaknesses. They lead from their strengths and bring the right people around them to help where they know they have weaknesses.
  2. Leaders are persistent. They have staying power. They will sometimes give a lifetime of dedicated service just to see their objectives fulfilled.
  3. Leaders are learners. They never stop learning and growing. They have an insatiable appetite to expand their knowledge and learn how to lead more effectively.
  4. Leaders have the ability to attract and energize people. Leadership is influence. Leaders have the ability to influence others to accomplish a common goal.
  5. Leaders are risk takers. They don’t fear failure. They are willing to fail if they can learn something from it. They aren’t afraid to take risks with resources, ideas, and change if they believe good can come from it.
  6. Leaders are followers. No true Christian leader is a law unto himself. He asks others to follow him only as he follows Christ. He lives in obedience to the Word and those to whom he is accountable.

Some who are reading this right now are looking for a leader for your church or organization. Look for these core traits. Don’t be too caught up in outward appearance, or you may miss a David, Israel’s greatest king. Don’t be deceived by a hesitant speaker, or you may miss a Moses, Israel’s greatest leader. Don’t be turned off by a “thorn in the flesh,” or you may miss a Paul, the church’s greatest missionary. But look inside. Look for the right kind of heart. That’s where you will find a true leader.

It’s A Wonderful Life

The Greatest Gift, written by Philip Van Doren Stern, is a story about a man who wants to accomplish something in his own life but is so busy helping others that life seems to pass him by. Despondent over what appears to be a very ordinary—if not a wasted—life, he wishes he had never been born. He gets his wish, and through the help of a guardian angel he sees the world as it would have been had he never lived. After viewing life from such a unique perspective, he concludes that life is indeed a wonderful gift. Though Stern never found anyone willing to publish the story, it finally found its way into the hands of filmmaker Frank Capra, who turned it into the all-time Christmas classic It’s a Wonderful Life.

I have not had any life-changing visits from a guardian angel, but I have had my perspective on this life altered in recent months. I am one of those Christians who truly believes the best is yet to come! It has not been tempting for me to spend any time or money collecting the trinkets and toys of this present world. I have not craved houses and lands. I have had a good life, a happy marriage, and wonderful children, who are now grown and established; and so any time God is ready for me to go, I am ready. There are no sad stories, no regrets about leaving, and no struggle to grasp a few more fleeting moments of time here on earth. It’s been a great journey! (For those who are shocked by this, no, I am not depressed; and, yes, I would like to know my grandchildren.) After all, earnest Christians live with a very loose grip on this present world. Right? Right!

We are only pilgrims passing through the temporal headed for the eternal. Right? Right! This life is inferior at best, and the sooner we slip the bonds of mortal existence and are clothed with the eternal, the better. Right? Not quite! Some months ago God began to speak to me about the wonderful gift He has given us in our earthly physical life. It should not be minimized or demeaned because it is not as blissful a state as the life to come, nor should one just endure it until liberated by heaven. Rather, it should be lived with deep gratitude and respect as a wonderful gift from God. It is good, not because I make it so, but because He has made it so.

God created life and declared it good. God gave Adam and Eve each other and the created world around them to enjoy richly. He considers this physical life sacred and reserves the severest penalties for those who destroy it. The first promise attached to a commandment was the promise of a long life. God often promised length of days as a way of honoring His faithful servants in the Old Testament. All of this is still true, despite the fall of man and the curse of sin.

Obviously, God sees the life He gives us as very good! Don’t confuse God’s gift of life that is good with what the world calls the “good life.” The two are polar opposites.  The citizens of this present world chase after the “good life,” grabbing all they can get and holding it as tightly-fisted as possible. They generally succeed in keeping it long enough to make themselves thoroughly miserable before losing it all. Christians, however, have given up the “good life” so that they may enjoy a life that is truly good.

They do not grab for what they can get but rather hold everything they possess in an open palm. They clutch nothing to themselves but God. Thereby they can enjoy all things without those things affecting their joy.

If God views our earthly life as good, then His perspective ought to become our perspective. We should see every moment of our life here as a blessed gift to be richly enjoyed, life as a glorious journey marked by His grace. I don’t need health or wealth or popularity or beauty or anything else to make my life good. All I need is to walk with Him and remain in Him moment by moment. Such a view of life is neither a shallow optimism nor a refusal to acknowledge the deep darkness that life can bring. It isn’t ignoring the curse of sin and its awful physical consequences. But it is refusing to let those things blind us to the ultimate goodness of this life. It is acknowledging that every day is a gift from God—a gift that when received gratefully can transform the most common and ordinary moment into joyful living. It is a statement of faith that says pain, sorrow and trouble do not define my existence, determine my happiness or have the last word!

If God sees life as good, then His perspective should be reflected in the way we live it. God has given me some real-life object lessons to illustrate this point. Oscar Johnson, a dear friend, died recently after battling cancer for several years. Oscar’s life taught me so much about how one should truly enjoy each and every day. Oscar knew for over two years that he was dying. The joy and optimism with which he lived those years was a powerful witness to hundreds of people. During his last hospitalization, I was alone with him and took the opportunity to tell him how much he meant to my family and me and to say goodbye. That opened the door to talk about dying. He said to me, “Brother Avery, I have never walked this way before. I don’t know what you’re supposed to do when you’re dying.” And then with a big smile he said, “So I’m just going to enjoy my family, witness to my doctor, and take a nap.” Oscar was holding life in an open palm. He was rejoicing in every moment he had, and others were incredibly impacted by that joy.

A few weeks ago I attended the funeral of alumnus John Case, Jr. John died suddenly from a rare form of cancer at the age of forty-two. Hundreds came to the viewing and the funeral. His life had impacted so many people for what appears to be one primary reason—he loved life, and it showed! From the twinkle in his eye, to the lilt in his voice, to the humor in his words, John left those around him with the feeling that life is good and that he was enjoying it! A simple phone call from John could be the bright spot in a person’s day. What a great way to live!

It is doubtful that anyone was ever influenced toward the life to come by someone who despised the one he or she was living now. Life is good, and as Christians we should demonstrate that goodness to those with whom we interact.

As we celebrate God’s unspeakable gift in Christ this Christmas season, it would be good also to celebrate another of His wonderful gifts—the gift of life. Important celebrations require planning and thought. Last year on Christmas morning, before my family and I opened our gifts, we read the Christmas story, prayed together, and then I read some prepared remarks about how good God had been to our family and how grateful I was for each of them. I then mentioned some specific things about each one that I deeply appreciated. After I finished, each family member did the same. At times we were so overcome with emotion we couldn’t speak. When it was over, we embraced each other and realized anew how wonderful life really is! If you’re alone, read a prepared letter to God and thank Him for the life He has given you. You will not be alone for long! Whatever your circumstance, don’t miss an opportunity this year to celebrate all of life. Because it really is wonderful!

We Are Becoming What We Love

We are all in a constant state of movement. Ask any parent and they will tell you their tumbling little toddler is running rapidly toward becoming a towering adult. Ask any teacher and they will tell you that the first grader struggling to read small words and add simple figures will someday be reading the classics and doing calculus. On the other hand, ask the doctor about aging, and he will tell you that we are moving away from strength to weakness, and from life to death. For the Christian, Paul says we are, “being changed from glory to glory.” (II Cor. 3:18)

We are all in the process of becoming. We have moved from what we were and are now moving toward what we shall be. The troubling thought about this is not that we are moving, but what we are moving toward. Life refuses to let us be still. We are ascending or descending – mounting up or sinking down.

An important question in this process is, “What determines our direction?” According to A.W. Tozer, “we are becoming what we love. We are to a large degree the sum of our loves and we will of moral necessity grow into the image of what we love most.”

No wonder the greatest Biblical commandment admonishes us to, “love the Lord your God with all your heart, and with all your soul and with all your mind.” (Matt. 22:37) Jesus infers this in the Sermon on the Mount when He said, “Where your treasure is, there will be your heart be also.” (Matt. 6:21)

You and I are being molded by our affinities and shaped by the things we love. This is the reason behind much of the drift, compromise and worldliness that we see happening all around us. Much of what people call a new found freedom in Christ is nothing more than an unrestrained display of a deep love for this present world.

The law of moral affinity will either cause us to reflect Biblical values in our activities, attitudes and adornment or else will mold us into something that reflects the values of this fallen world. Both Jezebel and Judas were at one time pink-cheeked innocent children, but they set their affections on the wrong things and were carried downstream by a moral undertow. There is no middle ground. It’s not where you are at this moment; it is where you’re moving. You are becoming what you love!