Echoes of Eden ~ Reflections on walking with God

If there is one person mentioned in the Bible who has always intrigued Christians, it is Enoch. His biblical importance is such that he is mentioned by four of the inspired writers, yet the personal information given about him is scant. What is given can be summed up in just four simple words – “Enoch walked with God”. One might be tempted to overlook such a brief simple biography but, in the estimation of heaven, these four words speak more completely of a greater life and character than could ever be ascribed to the most renowned warrior or statesman by the whole voice of history.

Enoch’s story is remarkable for not only what is said about him but also for what is not said about him! This bit of silent but important information is tucked away in a genealogical list found in Genesis 5. This list is composed of the descendants of Adam through his son Seth. The scantest of information is provided on each firstborn male and then each descendant’s life is concluded with the same three words, “and he died.” The writer uses the technique of repetition to remind the reader that the dire judgment pronounced in Eden “you will surely die” did indeed come to pass with unfailing certainty on every son of Adam. Every one, that is, but one – Enoch! The sobering phrase “and he died” is never used of Enoch. The writer says it like this, “Enoch walked with God; and he was not, for God took him”.

His story is even more remarkable when one remembers that he lived his life and raised his family in the antediluvian world. Genesis 6:5 tells us that during this time the wickedness of the human race had become so great on the earth that “every inclination of the thoughts of the human heart was only evil all the time”. Yet it was in this setting that Enoch walked in such harmonious fellowship with God that he was graciously exempted from diluvian judgement as well as the universal end of all men – death. Enoch’s life proves to us that a man can live pleasing to God in whatever circumstance he may find himself. This has been true of all the saints. They have shown us that the Christian life can be lived!

Echoes of Eden

Enoch’s wonderful account of walking with God tells us as much about God as it does about Enoch. Enoch’s story repeats for us what we learned in Eden that God desires man’s fellowship. He desires a “walking relationship” with man that involves companionship, dialogue, intimacy, joint decision-making, mutual delight, and shared dominion. This is clearly stated in the creation mandate (Gen. 1:28) and beautifully illustrated by the walks God took with Adam and Eve in the cool of the day. Further on in Genesis we learn that God walked with Noah and Abraham. It is in these two accounts that we learn something else about God. We learn that God needs to walk with us before he can work through us. Or to say it another way, God works with his friends. When God can establish a friendship with us, then His divine activity can and will accelerate in our lives.

Reflections on Walking

Enoch’s life models for us the three simple components that are crucial to walking with God.

Faith
This is, in fact, the basic requirement for walking with God. The Hebrew writer informs us that Enoch had this level of friendship with God by faith and faith alone. “By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. (Hebrews 11:5-6). Now the writer of Hebrews simply asserts that faith embraces two basic convictions: First, that faith holds the firm belief that God is and that He is who He says He is. Second, that faith is confident that God will reward those who seek Him. (Hab. 2:4, Rom. 1:17)

Fellowship
Enoch’s walk of faith was one of fellowship God. When two friends walk together, they do so to enjoy each other’s company. But they are only able to enjoy the fellowship because they are in agreement one with another. “Can two walk together, unless they are agreed?” (Amos 3:3). The word used for “together” gives the idea of two people moving in rhythm together, as in riding a tandem bicycle. Enoch was in perfect harmony with God’s will and way.

Obedience
The apostle John tells us “If we say we have fellowship with Him while we walk in darkness, we lie, and do not practice the truth.” (1 John 1:6). One cannot walk with God and live in rebellion against Him. The overall pattern of Enoch’s life was one of obedience toward God while staying away from sin. Such obedience left Enoch with the commendation that “he pleased God.”

Enoch a Model for Today

Someone has said that if there is a crooked stick, and you want to show how crooked it is, you need not waste words in describing it, just place a straight one by the side of it. This is what Enoch did. His simple daily walk with God spoke powerfully to the world around him (Jude 14-15). We also know that such a walk has generational implications. It was his great-grandson Noah that also walked with God. Oh, let it be said of you and I that we “walked with God!”

It’s Been Great!

In this issue of the God’s Revivalist you will read about my decision to step down as president when my term ends in 2017. This information is not completely new for a lot of people since I have freely shared it with the campus family, alumni groups and some friends of the school. Almost invariably when I talk about it there are three responses: First, why are you leaving? Second, who will ever take your place? Three, what do you plan to do next?
Why are you leaving?
For twenty years I have always asked myself a group of questions before making any administrative decision of consequence, “Is it in harmony with God’s will and Word and is it good for GBS?” Those are the same questions I have asked about this decision and the answer that I have come to is YES. It is time to step aside and allow fresh leadership at the top. No one is asking or even wanting me to leave – not the Board, not the faculty, not the students. I don’t really want to leave! But I am leaving because I know it is the right thing to do. The average tenure for a college president is 8.5 years. There is a reason why the tenure is relatively short in comparison to other positions of equal significance. To succeed as the president of a small Bible college like GBS, you must be willing to invest large amounts of time in both the people and the processes that make a school great. You must willingly give huge amounts of physical, emotional and spiritual energy – this is doubly true if you are concerned about the spiritual development of your students. Your creativity and vision must be fresh, relevant and forward looking. You must be willing to live with a constant eye toward friend making and donor development. We have made wonderful progress on all fronts in the last 20 years and I do not want the pace to slacken so I know it is time for a fresh set of hands on the wheel.
Who will take your place?
When people ask me this question I smile both outwardly and inwardly. I know it is a way of passing on a subtle compliment to me and I really appreciate their kindness. However, I know that God already has His hand upon the next person that will follow me. God is forward looking. He is not contemplating the last twenty years but rather is looking toward the development of the next twenty and He already has someone in mind to do the job! And in my opinion, it will be someone who can lead GBS in the fulfillment of its mission in ways that I never could! As a matter of fact, I am quite excited about the future of our school!
The school has an outstanding Board that is well equipped and well prepared for the task of selecting the next president. The entire Board has been praying and fasting and will continue to do so over the next two years. I am anticipating a smooth transition and a great future for GBS!
What do you plan to do next?
Great question! I just don’t know the answer to it yet! But I do know that the God who has led me in every major decision of my life will lead me as to what I am to do next. I do know that I am not retiring (I will only be a young 60 when I leave). I want to give the remaining years of my life to Kingdom work of some sort. I love preaching, teaching, solving problems, helping people with strategic thinking and planning and mentoring. I hope that God will allow me a chance to influence another generation of Christian workers and leaders. The Kingdom needs leaders desperately and those developing leaders need a mentor and a life coach like no other time in the history of the church.
As the clock ticks down to 2017, I will be sharing things with the Revivalist family that I hope we can accomplish together before my departure. I will also be sharing articles that reflect my thoughts and burdens for the church and the holiness movement of which we are all a part. The days head are exciting and filled with promise. I can hardly wait to see what He has in store for GBS!

A Tribute to Wingrove Taylor

This past May, the Board of Trustees of God’s Bible School and College gave a sad farewell to its longest serving member Dr. A. Wingrove Taylor. At age 92, Dr. Taylor felt that he did not have the physical strength necessary to continue his role as a Trustee – a role that he filled with distinction for 44 years.   His interaction with the board was always professional, his contributions profound and his influence powerful. No man alive, who has not actually been an employee of the school, has had more impact on the life of this institution than Wingrove Taylor.

The Taylor connection to GBS began in 1905 with the arrival to campus of Irene Blyden (Dr. Taylor’s mother).   She was from the Caribbean Island of Sabba. It was at GBS that she met another student from the Caribbean Island of St. Kitts, Richard Taylor, who came to GBS to prepare for the ministry. Some years later they married and gave a lifetime of service to the development and expansion of the Pilgrim Holiness Church on the Caribbean Island of Nevis.

Wingrove came to GBS in 1948. He enrolled in the Christian Workers Course but eventually moved to the college where he completed two diplomas in music, a ThB degree and a BA degree. He graduated with honors in 1953. He returned to the Caribbean where he gave 41 years of service as a pastor, District Superintendent, College President, Field Superintendent and finally as the General Superintendent of the Wesleyan Holiness Church of the Caribbean. Dr. Taylor served as an annual camp evangelist for the GBS Camp meeting for almost 40 years.

Dr. Taylor had a remarkable influence on thousands of GBS Alumni and friends through his pulpit ministry and personal counsel. His influence on me personally was profound. Immediately after I became President Elect in December of 1994, he asked me to accompany him to the “old” men’s prayer room. We sat down in a couple of chairs and he talked to me about the value of prayer in the life of a leader and then prayed for me. In the following 20 years, I have turned to him again and again for wisdom and advice.

Dr. Taylor was gifted in so many ways. He was a musician, singer, scholar, author, preacher and administrator. He was peerless; he was fearless; he was orderly (he once told me that next to his Bible Roberts Rules or Order was his most treasured book); he was saintly; he was professional; he was careful; he was logical; he was Biblical; he was sensitive; he was sensible; he was authentic. However, the greatest gift he has given to me and to all who know him, is not what he has done in ministry, but what he has become while doing ministry.

The people I have put on a pedestal and felt they were worthy of emulation have been very few indeed, but Wingrove Taylor is one of them!

Ain’t Anybody Gonna Cry?

Healthy Christians have an appropriate balance of up-reach (worship), in-reach (spiritual formation) and outreach (evangelism). If we lack any one of the three we lack the kind of spiritual health taught in scripture. If we fail to give proper attention to any one of them, it will create a deficit or imbalance in the other two. We need the vigorous engagement of all three to be all that God wants us to be. With that in mind, I want to focus on the one that troubles my spirit and prompts this article – outreach.

God wants to work through you and me to reach a lost world. It is one of the primary roles we fill as Christians. It is true that we were made to enjoy an intimate relationship with the triune God but it is a working relationship! Just as Jesus was sent by His Father into the world on redemptive business, so we are being sent by Jesus to work in the family business – the business of saving lost men. This is our job! It is the primary reason given and illustrated in the book of Acts for the gift of the Holy Spirit (Acts 1:8). He was given to fortify us with the kind of power necessary to testify of Jesus even in the face of death. Yet, while 80 percent of Christians believe they have a duty to share Christ with others; and 75 percent believe they can effectively carry out that duty; over 60 percent make no endeavor to witness to or win the lost. This is appalling! James S. Stewart put it this way, “The threat to Christianity is not atheism, materialism or communism. The greatest threat to Christianity is Christians who are trying to sneak into heaven incognito without ever having shared their faith.”

The obvious question is, “Why do so many Christians make no attempt to be a

channel that the Holy Spirit can use to bring someone to Christ?”

Frankly, there are barriers on both sides of the outreach door. Lost people erect emotional, intellectual and volitional barriers that make it very difficult, and at times impossible, for anyone to penetrate. These can be overcome with relationship building, patience and a willingness to answer objections graciously. Barriers for believers can be numerous but the list I have developed in short and to the point.

Intercession

Dennis Kinlaw notes, “Nothing saving ever originates with us. God takes the initiative in everything that is saving”. Yet this God, who alone can save, has chosen not to work alone. He has called us to work with Him in the saving of souls. One of the jobs He asks us to do is to be intercessors (one who causes to meet). Remarkably, God wants someone who will stand between the lost soul and Himself and be a channel of His grace to that lost person. When is the last time you paid the price of soul travail that allowed you to lift the reluctant hand of a lost friend toward the outstretched hand of a merciful God?

Religious Isolation

In a recent interview, Francis Chan said that as a young Christian in high school he used to cry over his friends when he thought about them spending eternity in hell. The same was true when he worked in a restaurant, he used to cry over the waiters and waitresses and pray, “God you’ve got to save these people”. However, after he began working in the church, he didn’t weep very much over the lost. Chan is being very transparent about what can easily happen to any Christian when they isolate themselves within the community of believers. Unless we interact with lost people there can be no outreach through us. There is no impact without contact. You need to ask yourself the question, “How many sinners do I have a close enough relationship to that the Holy Spirit could effectively use me to reach them for Christ?”  If your answer is none, then you clearly aren’t even trying to reach the lost.

It’s not my job!

Pastors regularly tell their congregations that it is his job to equip the church to do the work of the ministry. Congregations often respond (under their breath) that the pastor and his staff are being “paid” to reach people! The end result is that no one feels like it’s their job! Scripturally, the “going” shoes of the Great Commission fit the feet of all believers – clergy and laity alike!

Indifference

My gut feeling is that most Christians just don’t care. Indifference has robbed us of a broken heart for lost people. It has stolen the passion and commitment to do whatever it takes to be an instrument or the means of someone’s conversion. A well-known pastor shared the story of shaking hands with a group of Sunday school kids when one little boy informed him that he was moving and would never be able to come back to his church. The pastor simply patted the boy on the head and continued shaking hands with the other children. Suddenly, the pastor felt someone tugging on the back of his suit jacket. He turned around and there was the same little boy who had announced he was moving. The boy looked longingly into the eyes of his Pastor and said, “ain’t you even gonna cry?”

Does any lost soul know that you care enough to cry? More importantly, does God know that He can reach a broken world through your broken heart?

Hindsight Theology

“A resolution on reflection”

            For years the Psalms were a mystery to me.  There was something untidy and elusive about them that I just couldn’t wrap my head around.  There were exceptions of course – Psalm 23, 34, 100, etc.  Nevertheless, I primarily saw the Psalms as a “spiritual espresso” that one used when one needed a bit of a lift!  It was Phil Yancey that first provided some interpretive light for my “psalm blindness” in his book, The Bible Jesus Read.  He pointed out that the Psalms are primarily personal letters to God and one must read them as an “over-the-shoulder” reader since the intended audience was not other people but God.  In more recent years, my understanding of the Psalms has grown appreciably by reading Dennis Kinlaw’s book, Lectures in Old Testament Theology. This remarkable book helped me to see the Psalms as a treasure trove of profound theological insight into the person and nature of God.

Today, I read the Psalms and thoroughly enjoy the no-holes-barred look into every aspect of David’s life – identifying with many of his emotions and struggles.  However, it is the practical and theological insight that flows out of these experiences that I find most helpful.  David was a master at taking life’s experiences and turning them into a form of Hebrew poetry that is filled with both wisdom and deep insight into the character of God. Obviously, David wrote most of his Psalms after he had experienced the particular trial or difficulty he is writing about.   This allows him to write from “hindsight” and it is out of that reflective “look back” that he offers some practical advice for every spiritual traveler as well as some of the most remarkable insights into the character of God.   I like to call this “Hindsight Theology.”

An example of this is found in Psalm 40 (read it now).  David is journaling about a time of inward disquiet, deep anxiety or trouble.  What valuable truth comes out of David’s reflections?

Patience is a key ingredient in navigating difficult times.

David says he “waited patiently for Yahweh”.  The Hebrew implies that he waited and waited and waited.  David learned that, “God will avenge his own elect, which cry day and night unto him, though he bears long with them?” (Luke 18:7).  The key in coming through the trials of life successfully is patience.

Patience finds its footing in the knowledge of a faithful God.

             David says, “He turned to me” – “He heard my cry” –   “He lifted me out” — “He set my feet on a rock” – “He gave me a firm place to stand.”  Verse 11 says, “thy lovingkindness and thy truth continually preserve me”.  David is testifying to the truth that God will always respond as He does because that is the kind of God that He is.

 Personal transformation is the silver lining behind every dark cloud.

“He put a new song in my mouth, even praise to God.”

                 Horatio G. Spafford, a successful Chicago attorney, Presbyterian Church elder and a dedicated Christian is a sterling example of this truth.  Within a three year period, Spafford lost his only son to scarlet fever, his vast real estate holdings in the Chicago fire and his four remaining daughters in an accident at sea.  Out of the tragedy, Spafford penned the words to the famous hymn, It is Well with My Soul.  It is believed that Horatio took the words “It is well” from the words of the Shunammite woman who lost her only son but was later raised from the dead by Elisha (II Kings 4:26 ).

 Difficult times are not just about us. God can use them to exalt His name and extend His kingdom.

“Many will see and fear the Lord and put their trust in him”.

             As I face this New Year, I am resolved to do a better job of reflecting on the “ups and downs” of life with the intent of seeing God’s loving hand at work in molding me into the image of His dear Son.