Category: Culture

Do You Love Me?

by Mike Avery, posted in Christian Living, Culture, Ministry, Prayer

Jim Cymbala recently remarked that, “our people will pay good money to go hear some Christian musician but they won’t come to meet with Jesus for free.”  This stinging rebuke points to something deeper than Christians with misplaced priorities.  It points to Christians who have a problem with love – or more precisely, a lack of it.

 

When Jesus proclaimed to His followers that the greatest of all commandments was to love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind (Mt 22:37), He was not only prioritizing the most important of all Biblical commands, but He was declaring that the fundamental relationship binding us to Him is one of love.

 

What does loving Jesus mean?

 

Jesus tells us in the Gospels that loving Him does not consist in saying, “Lord, Lord!” but in doing the Father’s will and in keeping His words (Mt 7:21-29).  When we speak of loving another person, we mean that we seek the good of the person loved.  It means that we desire and seek to procure that person’s well-being. However, there is no good that we can desire for Jesus that He does not already have. Hence, for Him, all the loveliest qualities of loving are subsumed in that simple act of “doing the Fathers will.”

 

How can we cultivate love for Jesus?

 

            Jesus is not merely a historical figure, a philosophical concept or a remote invisible Deity.  He is truly God yet truly man.  He is a living person who is a “you” and a “friend.”  He is someone who can be loved and someone who reciprocates our love!  The saints have given us multiple examples of this love relationship.  Paul’s love for Jesus was such that he wished to be released from the body in order “to be with Christ” (Phil. 1:23).  The Apostle John often referred to himself as that “disciple whom Jesus loved” (John 13:23). On the eve of his martyrdom, Ignatius wrote, “All I desire is Christ . . . I seek Him who died for me, I desire Him who rose again for me”!  How can we cultivate this level of love for Jesus as well as this level of awareness of His love for us?

 

There are no married couples who cultivate their love for each other in exactly the same way.  Each couple has their own preferred way that works best for them. However, there are common means that can be witnessed in the lives of all married couples who seek to cultivate a deeper love relationship.  The same is true in the cultivation of love for Jesus.  Individually we might have our preferred means, but there are certain common means that Christians have used for centuries in developing such love.

 

One of the primary ways saints have cultivated love for Jesus is through the means of grace: studying the scriptures, prayer, fasting, contemplation, good works toward our fellow man, singing to the Lord (private worship) and receiving Holy Communion.  The faithful pursuit of these means will enable us to “know (experientially) the love of Christ which surpasses knowledge (comprehension)” (Eph. 3:14-19). It is important to add that these practices must be enabled and aided by the Holy Spirit. The most brilliant and acute Christological analysis, void of the Holy Spirit, will reveal nothing transformative nor increase our love for Him.  Jesus is not revealed by “flesh and blood,” that is to say by human brain-power and research, but by “the Father who is in heaven” (Mt 16:17).  It is the Holy Spirit who reveals Jesus to us and enables us to love what we see in Him.  It is the Holy Spirit that brings life to what would otherwise be dead works.

 

The Apostle John provides another way to increase our love for Jesus.  In 1 John 2:5 we learn that, “whoever keeps his word, in him truly the love of God is perfected.” My studies in spiritual formation have taught me that formation in Christlikeness is oriented toward explicit easy obedience.  It is also true that as we go deeper in obedience to Jesus we increase our ability and capacity to love Him.

 

Jesus gave us insight in how to love Him more in the Sermon on the Mount. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Mt 6:24).  John tells us to, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15).  There is a law of moral affinity and it will develop in us either a love for Jesus or a love for this present world depending on what we set our affections upon.  There is no middle ground or safe zone where we can love them both. If you wish to grow in your love for Jesus, then the love of this present world can have no place in your heart.

 

Someone has said that at the end of life we shall be examined about love.  If that is true, the question we face might be, “How much did you love Me?”  In light of such a possibility, it could be profitable from time to time to let the question of Jesus to Peter, “Lovest thou me?” speak freely to our inner man to see if we can honestly respond,   “Lord thou knowest that I love thee.”

Are Christians Really Different?

by Mike Avery, posted in All Articles, Christian Living, Culture, Theology

Believe it or not, the question posed in my title has been challenging for the church to answer in practical concrete ways! It has struggled to find balanced answers that keep it from falling into the ditch on either side of the question. When it over emphasizes uniqueness and separation, it falls into the ditch of reclusion and isolation. When it over emphasizes relevance and contextualization, it succeeds in filling up churches with people who have not experienced real gospel transformation. Both extremes produce the same result – no real transforming impact of the surrounding culture.

However, the Bible makes it quite clear that true Christians are not only distinct from non-Christians but also from those who are merely religious (Matt. 6:1-8).  The most definitive statement Jesus ever gave on how truly different an authentic Christian is and how that difference is lived out in concrete terms is found in the Sermon on the Mount. The sermon is filled with illustrations that compare and or contrast authentic Christians with non-Christians.   In doing this, Jesus contrast: two sets of values, two kinds of disciples, two kinds of righteousness, two kinds of spiritual exercises, two motives for obedience, two masters, two paths, two trees and two foundations. When He uses comparisons, He primarily compares the Christian view with the worlds view (someone who doesn’t know God) or the Christian view with the view of someone who is merely religious (rule and tradition keepers that have no real relationship with God).

Being Different is Essential

The New Testament makes the case that authentic Christians are indeed different and that difference is fundamental. The greatest eras in the life of the church have been when the line between the church and the world was the most distinct. I fear today’s church has forgotten this principle.   Christians certainly live in the world but they are not of the world. When the church becomes the same as the world, the church loses its unique ability to be a change agent.

How are Christians distinct from the world?

They are different in what they value (Matt. 5:3-12). One example of this is that the Christian values true humility while the world despises such a person. To the world, he lacks self-confidence, self-expression and the mastery of life.

They are different in what they seek (Matt. 5:6; 6:33) The Christians seeks after God’s Kingdom and His righteousness. The world seeks, fashion, longevity, wealth, status, power and publicity.

They are different in what they store up (Matt. 6:19-21, 25-33) The Christian stores up the kinds of things that have permanent value. The world stores up treasure that is passing away and has only temporal value.

They are different in whom they serve (Matt. 6:24) Jesus makes it clear that when it comes to material and spiritual things either your material things become your god or God is God of your material things. You can’t serve both! The world serves the god of the material while the Christian lays all his material things at the feet of his God.

How are Christians distinct from people who are merely religious?

True Christians are utterly distinct from those who are merely religious. In the gospels you see anger by Jesus toward the institutionalized religion of the Pharisees. However, when Jesus gets around sinners, He is patient and kind. When he gets around merely religious people, He is severely direct and critical. The reason for this lies in the difference between the two. Even though the Christian and the merely religious person may look much the same on the surface, there is a significant difference in the two.

They are different in the way they impact people (Matt. 13-16). Christians are attractive to and attracted to the kind of people that live in the darkness of sin. They run to bring the light of Jesus to the dark places of society. Christians are willing to engage the decay of the world with the salt of the gospel as well as their personal involvement. However, merely religious people are turned off by and alienated from these same people of darkness and decay. They put their light “under a bowl” while pulling their righteous robes about them lest they actually interact with these kinds of people.

They are different in the way they position themselves to other people (Matt. 7:1-5). Merely religious people see their sins as speck of dust and others sins as a huge plank. Christians see their sins as a plank and others as a speck of dust. In other words, the merely religious feel superior to others while Christians understand their need of constant grace.

They are different in their concerns for holiness (Matt. 5:17-6:6). The merely religious are concerned about externals while Christians are concerned about the heart. They seek conformity to letter of the law while Christians seek to obey not just the legal aspect of the law put the ethical side or the “spirit” of the law. The reason for this is that the motive for obedience is different. Merely religious people are motivated by the need for rule keeping and the fear of others while Christians are motivated by a love for God and His Word. Merely religious people let what others think become more important to them than what God thinks and in the end become a performer for the audience (others) rather than living a life solely for the glory of God. It is no wonder that Jesus charged the religious for having such a distorted view of scripture. The Christian, however, runs everything through the law of love.

They are different in their relationship to God (7:13-29). A Christian and a merely religious person may look much the same on the surface. They both may be orthodox in doctrine, passionate in service, moral in behavior and socially useful. Each builds on a foundation, bears fruit and claims to be on the path to heaven. But one’s foundation is firm while the other is faulty. One’s fruit is pure while the other is poison. One is on a path toward life while the other is on a path toward death and destruction. The key to the difference is found in Matt. 7:21-23, “ Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

The questions we must ask ourselves if we want to know for certain that we truly are Christian are these:

  • As I examine the actions and attitudes in my life, and look at my life in detail, can I claim for it something that is essentially distinct and never found in a non-Christian?
  • Is the difference more than just “not being like non-Christians” but rather a positive conformity to the image of Christ?
  •  Is this difference something that can only be explained in terms of a life-changing relationship to the Lord Jesus Christ?

The fundamental issue that Jesus points out so clearly in the Sermon on the Mount is that if Christians are going to make a difference they must be different. We can’t transform our culture by simply adding more of the same. It is not a difference just for the sake of being different, but a difference that comes from knowing and being known by Jesus!

 

God Wants His Job Back

by Mike Avery, posted in All Articles, Christian Living, Culture, Worship

I once heard a former missionary speak passionately about the importance of relying completely on God’s Spirit to accomplish the work He has called us to do. He gave numerous personal illustrations demonstrating the futility of trying to do spiritual work through mere human ingenuity. He closed with this lamentation, “God wants His job back.”

 

No one would ever admit to wanting God’s job, much less taking it! But every time we make decisions that marginalize His involvement; every time we allow political considerations to silence the voice of biblical principle; every time we let self-interest edge out kingdom priorities; every time we turn to secular institutions to change what can only be changed by Divine intervention, we are in effect telling God that we can run things more effectively than He. We are assuming a role that is His and His alone!

 

This is not to say that human involvement is not im­portant to God’s work. On the contrary, God has chosen to save the world through the foolishness of preaching—man’s involvement is not only crucial but also central to the spread of the gospel. Yet the proper balance between human energy and divine grace is sometimes difficult to find. One of the reasons for having the book of Acts in Holy Scripture is to provide a vivid illustration of what this tension looks like. It actually gives a front row seat to witness how this cooperation between the human and the divine plays out. The opening verses of the book tell the reader that what unfolds in the following pages is the continued work of Jesus through the Holy Spirit. However, what one witnesses is an amazing group of very human yet remarkable characters whose personality strengths, human gifts and personal intelligence are utilized completely by the Holy Spirit for the advancement of God’s Church. Peter, the one time denier, holds the Church together by his unshakable testimony and leadership. An unlearned, unlettered deacon named Stephen mystifies the doctors of the law in a spellbinding sermon that precipitates his being stoned to death. The remainder of the book highlights the ministry of the Apostle Paul—a ministry that entails the most amazing missionary journeys the world has ever witnessed. On every page it is evident that God is using human hands and feet to accomplish His work. But it is also equally clear that those same hands and feet are filled and directed by the Holy Spirit.

 

How is this Balance lost?

 

I believe this loss of balance happens when in our zeal to see God’s work advance we become willing to rely on human wisdom, secular institutions, religious denominations, or political activism as the catalyst for change or advancement. These are shortcuts that may give the appearance of success, but, in the long run, they will fail to bring about lasting change. Christians and churches alike often turn to everything from marketing strategies to politics for the cultural and spiritual changes that actually can only come by grace. How often have you heard a pastor or a politician make the statement that the only way to effect cultural change is to send the right man to Washington? This is the false notion that change comes from the top down. The truth is that there must be a change in the spiritual culture at the grassroots level before anything can happen on the national level. The Wesleyan Revival plowed the ground and planted the seed for social reform in England at the grassroots level long before William Wilberforce (who was transformed by that same revival) was able to pass legislation changing the slavery laws of the nation. Churches that have an effect on lasting change are churches that are joining hands with God’s Spirit to effect spiritual and cultural change at the grassroots level of life—one man, one woman, one family at a time!

 

How does God get His job back?

 

God gets His job back when the Church recognizes that it is God alone who can effect deep and lasting change in both the hearts of men and the moral fabric of a culture. His divine management is re-established when we surrender to His full control and learn how to faithfully walk under the direction of His Spirit; when we honor His Word through prompt and careful obedience; when we pray, “Thy kingdom come, Thy will be done, on earth as it is in heaven,” and really mean it. God has His job back when we finally grasp that spiritual success is finding out what He is doing and then linking our hands with His to make it happen!

 

God Prefers Straight Back Chairs to Padded Pews

by Mike Avery, posted in All Articles, Christian Living, Church, Culture, Ministry, Worship

Occasionally I am privileged to speak to an audience that is composed of primarily older Christians. Recently, in one such gathering, a retired minister, who was asked to lead in prayer, recalled how God use to move back when all they had was “straight-backed” chairs and not the nice padded pews of today. I smiled inwardly as he momentarily reflected on “the good ole days.”   In his mind he could see the old shoe-boxed shaped, wood-framed tabernacle filled to capacity with “straight-backed” chairs and every chair filled with someone hungry for a divine visitation. The scene in his memory was quite different to the one before him – one of a large sprawling sanctuary filled with an abundant supply of richly cushioned pews. As I continued to mull his statement over in my mind, it seemed that God said to me, “I do prefer straight-backed chairs.” Now what took a nanosecond for me to see will take a page full of words to explain! That being the case let me quickly make it clear that God was not voicing His preference in seating options nor is that the point of this article. The point is far deeper than the foam on a padded pew and much more uncomfortable than the hardness of a straight-back chair.

The Straight-back Chair Years

When ministries are born, they often have small staffs, limited funds, inadequate facilities and very little prestige (these are the straight-back chair years). However, these deficiencies can serve as the soil out which some very wonderful organizational attributes can spring to life.

  • They create a humble dependence on God – the kind of dependence that builds faith and encourages prayer.
  • They breed a determination to do the very best one can with what one has. God is pleased when we offer Him our very best.
  • They open a door of opportunity for people to offer themselves in sacrificial service – the kind of service that develops saints, attracts other followers and builds loyalty to the mission.
  • They tend to make the exciting part of ministry the “outward focus” rather than the “inward focus.”
  • They make for a strong sense of unity.

 

All of these are characteristics that attract God’s attention, elicit His blessing and provoke Him to give mighty outpourings of His Spirit.

 

The Padded Pew Years

As a ministry organization matures, some of the natural processes of organizational development can actually undermine some of the benefits of the “straight-back chair” years.  As the organization grows in financial strength, facilities are improved, volunteers are replaced by salaried professionals, a higher level of sophistication is expected (weeding out deeply committed but less talented people) and respectability is strongly desired and generally obtained from peer organizations (these are the padded pew years). None of these things are wrong in themselves and can actually be a sign of health. However, all of them hold the potential for undermining a culture of radical reliance on God. This development process is called institutionalization and is a process that is unavoidable for any developing organization.

Institutionalization

The good side of institutionalization is the forms and processes it puts into place that aid in making the ministry efficient and effective. The downside of institutionalization is the tendency to make the organization an end in itself – a thing to be performed, perfected and promoted. Instead of the institutionalization providing a helpful skeleton to support the heart and flesh of ministry, maintaining the skeleton becomes the only point, and soon all that’s left is the skeleton, the form. Then the ossified ministry can descend into an era marked by blandness, uniformity, mission drift and preservation thinking. Rather than making an organization more useful, institutionalization has then actually taken away what made it unique, attractive and effective. Gone are some of the very things God delights in blessing.

When has Institutionalization adversely impacted a Ministry?

  1. When preaching and teaching are used primarily to advocate our priorities rather than God’s.
  2. When the focus on institutional preservation blinds us to ministry deterioration.
  3. When institutional traditions are more highly valued than Biblical truth.
  4. When institutional image is more important than institutional character.
  5. When the institution is driven by fear.

Can Dynamic Relationship and Radical Reliance be restored?

            The churches at Ephesus and Laodicea stand as eternal witnesses at how quickly institutionalization can rob a ministry of their “first love”. They also stand as perpetual guidepost for the way back to a relationship of radical reliance. The key is repentance – a sincere turning away, in both the mind and heart, from self-reliance to God! Most organizations do not turn around, but yours can.   And you don’t even have to sell your padded pews!

The Light of the World

by Mike Avery, posted in All Articles, Christian Living, Church, Culture, Education, Ministry, Theology

Light is one of the great Johannine words that occurs no fewer that twenty-one times in the fourth gospel. It is one of the two key words upon which John builds his testimony of Jesus. John describes Jesus as a light that has come into the world to light the life of every man (John1:9). Another one of John’s key words is darkness. John saw a darkness in the world that was very real and very hostile to the light. This darkness represents evil. Sinning man loves the darkness and hates the light, because the light exposes their wickedness. John takes these two themes and shows their natural opposition. He portrays a universal battleground where the forces of dark and light are arrayed in an eternal conflict. The light shines in the darkness and the darkness cannot extinguish it (John1:5). The darkness seeks to eliminate the light of Christ—to banish it from life, but the light will not go out!

This conflict is played out in the pages of sacred history. The Old Testament lets us witness everything from individual struggles with evil for the soul of a man to heavenly warfare for the soul of a Nation. In the New Testament this conflict emerges with intensity around the cradle of the incarnate Christ as the forces of darkness unleash Herod’s sword in a futile attempt to eliminate the light. The ultimate battle, however, would unfold at Calvary. The rulers of this age and the powers of darkness thought if they could only nail Christ to the cross that darkness would win once and for all. They thought the crucifixion of Christ would be the ultimate defeat and their final triumph. In fact, it proved to be just the reverse. Out of the darkness of his death came the blinding light of His resurrection victory. The light of this good news exploded out of the confines of Palestine and across the known world like a quickly spreading flame until, in a few decades, the gospel had impacted every major population center of the Roman world.

The powers of darkness responded with persecution and torture. But wild beasts and boiling oil couldn’t put out the light and the blood of the martyrs only fueled the flame. When persecution from without did not succeed, the forces of darkness turned inward and awful darkness settled down over the church. But out of the heart of that darkness, reformation fires began to burn and the light prevailed. Every counter move by the forces of darkness to extinguish the light only brought revival fires that would break out and save lives, transform nations, and change the course of history.

The darkness has used all sorts of political ideologies, human philosophies, and false religions to advance its cause. But the light always breaks through to enlighten the mind and liberate the hearts of men. As you gather with friends this Christmas season, light a candle and lift your voice in praise for light has come into the world and the darkness has not and will not overcome it!