Grace was in her steps . . . Heaven in her eyes

Motherhood was God’s idea. He purposefully created women to carry, give birth to, nurse, nurture, teach, and tenderly love their children in a way unique to women. It was His plan that a bond of unconditional love be forged between mother and child that would bridge any divide, face down any storm and last for eternity. I am blessed to not only have had a wonderful mother of my own but several wonderful “mothers” in my life.

My Mother

Clara Mae Avery 1923-1995

My mother was a simple, hardworking homemaker who loved her children. She was a genuine saint who loved God until it showed.  She was ever present, always encouraging, never demeaning, faithful in prayer and always ready to laugh. Mother taught me so much about practical Christianity. She also instilled a sense of confidence in me that was far beyond my capacity to perform. The following two quotes capture some of what she meant to me and what she did for me.

“I learned more about Christianity from my mother than from all the theologians in England.” (John Wesley)

“When I was a child my mother said to me, ‘If you become a soldier, you’ll be a general. If you become a monk, you’ll be the pope.’ Instead I became a painter and wound up as Picasso.” (Pablo Picasso)

Her Mother and Mine

Virginia Vernon 1918-2012

My mother-in-law had one of the most gentle, selfless and soft spoken personalities of any women I ever knew – yet that softness covered a frame of pure unbendable steel.  Granny was a sharecropper’s daughter, a mother of eight (three in diapers at one time) a pastor’s wife, a missionary stateswoman, well read, a fantastic speller, a caregiver (eleven years to an invalid husband), a long term widow and all the while her children’s loving mother. She faced the normal trials of life plus: open heart surgery, Parkinson’s, a broken hip (that left her bedfast for ten years) partial blindness and much loneliness. Yet I never, ever heard her complain or whine! She never lost her sense of humor – even at age 94. She was a great role model!

Their Mother

Rebecca Ruth (Vernon) Avery

My wife and the mother of my children is almost an exact replica of her mother. She is witty, selfless, others oriented, extremely well read, hardworking, holds confidences (and her tongue), lives for her family, is prayerful and supportive. She has a very single devotion to her faith, her family and her husband. Watching her in action as she raised our two sons was a joy. She read to them and later with them – constantly. She taught them to read and write before they ever attended school. Their achievements today must largely be credited to the lessons they learn at her knee.

Other Mothers

Dot Brown, Mary Stetler

My mother suffered a massive stroke the night before I was installed as president of GBS. My parents had traveled to Cincinnati with me to share in this special day but mother never made it to the Hilltop. She lived only six months after the stroke. After her death, two godly women became “mothers” to me. Dot Brown, a retired nurse and my first Dean of Women, was one of those rare discerning saints who always seem to have the right piece of advice at just the right time. Her counsel and support were priceless. And then there was Mary Stetler. Mary Stetler came to me shortly after my mother died and said, “I know you have lost the woman that prayed for you every day. I want you to know I am going to pray for you now” – and she has!

No one can take the place of your own dear mother but I am so grateful for the wonderful mothers God has providentially placed in my life. So to them and to all of the wonderful mothers who will read this, I honor you with a quote from   John Milton’s Paradise Lost, “Grace was in all her steps, heaven in her eye, in every gesture dignity and love.” Happy Mother’s Day!

 

The Bible and Sexual Immorality

The 21st century doesn’t have a monopoly on sexual sin. Sexual wickedness has haunted every age since the fall of man. God has used water, fire and the sword to scrub previous civilizations clean of their moral rot. The Greek and Roman cultures were both so morally corrupt that they finally imploded – weakened and destroyed by their own lust. But what does seem to be unique to our day is that professing Christians – Bible toting, Bible believing Christians – have become quite at home in a culture deeply entrenched in all manner of sexual evil.  It doesn’t shock us. It doesn’t upset us. It doesn’t offend our consciences. The truth is, that unless it is really bad, sexual immorality just seems normal – even entertaining to many present day church folks! Many would even admit to telling dirty jokes, viewing pornography and watching sexuality explicit movies! This, however, is not the biblical norm.

Sexual Immorality (porneia) is Sub-Christian

Sexual immorality [any illicit sexual behavior including adultery, fornication, homosexuality, incest, prostitution, rape, lust, bestiality, pornography , sexual touch with someone who is not my spouse and voyeurism] is included on every list of “sins” in both Old and New Testaments. Jesus, Paul and all the Biblical writers understood and taught that sexual activity outside of marriage between and man and a woman was wrong. The first Jerusalem Council made it very clear to the new converts coming out of paganism and into the Church that sexual immorality is “sub-Christian” and is unacceptable. Sexual immorality is so incompatible with the Christian life that Paul tells the Ephesian church that it is not enough to just not do these sins , “but among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place . . .” (Eph. 5:3-4).

Sexual Immorality is a Sin against the Body

The culture of our day insists that the freedom to express ourselves sexually in any way we choose is essential to our identity has human beings. But God’s Word plainly says that the body belongs to Him and immoral sexual behavior is a sin “against the body” (I Cor. 6:15-20). Many sins bring defilement and destruction to the body but sexual immorality goes further and desecrates the body in the same mystical way that the temple is desecrated by bringing an idol into it.

Sexual Immorality is so Highly Contagious that we dare not have

Intimate Fellowship with People who are Sexually Immoral

In I Cor. 5: 6-7, 9-11 Paul tells the Corinthians, “your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world … since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality—not even to eat with such a one”. Paul is quite blunt here. He makes it plain that we don’t “coddle” but rather “cut off” the sexually immoral person who claims to be a Christian yet chooses to persist in their immorality. The Corinthian man who pursued an incestuous relationship was to be handed “over to Satan.” This does not mean we do not show them love. It means we show them “tough love”. Love and grace are redemptive and transformative – not just accepting and tolerant.

Sexual Immorality has Irreversible Consequences

Proverbs 6:27-33 says, “Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes in to his neighbor’s wife; none who touches her will go unpunished. People do not despise a thief if he steals to satisfy his appetite when he is hungry, but if he is caught, he will pay sevenfold; he will give all the goods of his house. He who commits adultery lacks sense; he who does it destroys himself. He will get wounds and dishonor, and his disgrace will not be wiped away”.

How does the church deal with Sexual Immorality?

1. Create a zero tolerance for all sexual immorality. This means condemning all inappropriate sexual behavior and all sexual relations outside of marriage between a man and a woman.

2. When sexual immorality happens within the body of Christ, discipline should be administered fairly and without impartiality.

3. Preach the Gospel. It is only the Gospel of Jesus Christ that can free anyone from the bondage of sexual sin. Counseling has many good things to offer in the healing and helping processes, but only the power of the gospel and walking in the Spirit frees from the “lust of the flesh.”

4. Lead – don’t just react. Teach people, especially young people, how to establish Biblical guardrails in their life. Guardrails are established in a safe zone to keep us from going into an unsafe zone. The idea is to help them choose behavior that keeps them some distance away from disaster.

5. Be redemptive. Create an environment that makes it easy to confess failure, seek help and find forgiveness.

Ain’t Anybody Gonna Cry?

Healthy Christians have an appropriate balance of up-reach (worship), in-reach (spiritual formation) and outreach (evangelism). If we lack any one of the three we lack the kind of spiritual health taught in scripture. If we fail to give proper attention to any one of them, it will create a deficit or imbalance in the other two. We need the vigorous engagement of all three to be all that God wants us to be. With that in mind, I want to focus on the one that troubles my spirit and prompts this article – outreach.

God wants to work through you and me to reach a lost world. It is one of the primary roles we fill as Christians. It is true that we were made to enjoy an intimate relationship with the triune God but it is a working relationship! Just as Jesus was sent by His Father into the world on redemptive business, so we are being sent by Jesus to work in the family business – the business of saving lost men. This is our job! It is the primary reason given and illustrated in the book of Acts for the gift of the Holy Spirit (Acts 1:8). He was given to fortify us with the kind of power necessary to testify of Jesus even in the face of death. Yet, while 80 percent of Christians believe they have a duty to share Christ with others; and 75 percent believe they can effectively carry out that duty; over 60 percent make no endeavor to witness to or win the lost. This is appalling! James S. Stewart put it this way, “The threat to Christianity is not atheism, materialism or communism. The greatest threat to Christianity is Christians who are trying to sneak into heaven incognito without ever having shared their faith.”

The obvious question is, “Why do so many Christians make no attempt to be a

channel that the Holy Spirit can use to bring someone to Christ?”

Frankly, there are barriers on both sides of the outreach door. Lost people erect emotional, intellectual and volitional barriers that make it very difficult, and at times impossible, for anyone to penetrate. These can be overcome with relationship building, patience and a willingness to answer objections graciously. Barriers for believers can be numerous but the list I have developed in short and to the point.

Intercession

Dennis Kinlaw notes, “Nothing saving ever originates with us. God takes the initiative in everything that is saving”. Yet this God, who alone can save, has chosen not to work alone. He has called us to work with Him in the saving of souls. One of the jobs He asks us to do is to be intercessors (one who causes to meet). Remarkably, God wants someone who will stand between the lost soul and Himself and be a channel of His grace to that lost person. When is the last time you paid the price of soul travail that allowed you to lift the reluctant hand of a lost friend toward the outstretched hand of a merciful God?

Religious Isolation

In a recent interview, Francis Chan said that as a young Christian in high school he used to cry over his friends when he thought about them spending eternity in hell. The same was true when he worked in a restaurant, he used to cry over the waiters and waitresses and pray, “God you’ve got to save these people”. However, after he began working in the church, he didn’t weep very much over the lost. Chan is being very transparent about what can easily happen to any Christian when they isolate themselves within the community of believers. Unless we interact with lost people there can be no outreach through us. There is no impact without contact. You need to ask yourself the question, “How many sinners do I have a close enough relationship to that the Holy Spirit could effectively use me to reach them for Christ?”  If your answer is none, then you clearly aren’t even trying to reach the lost.

It’s not my job!

Pastors regularly tell their congregations that it is his job to equip the church to do the work of the ministry. Congregations often respond (under their breath) that the pastor and his staff are being “paid” to reach people! The end result is that no one feels like it’s their job! Scripturally, the “going” shoes of the Great Commission fit the feet of all believers – clergy and laity alike!

Indifference

My gut feeling is that most Christians just don’t care. Indifference has robbed us of a broken heart for lost people. It has stolen the passion and commitment to do whatever it takes to be an instrument or the means of someone’s conversion. A well-known pastor shared the story of shaking hands with a group of Sunday school kids when one little boy informed him that he was moving and would never be able to come back to his church. The pastor simply patted the boy on the head and continued shaking hands with the other children. Suddenly, the pastor felt someone tugging on the back of his suit jacket. He turned around and there was the same little boy who had announced he was moving. The boy looked longingly into the eyes of his Pastor and said, “ain’t you even gonna cry?”

Does any lost soul know that you care enough to cry? More importantly, does God know that He can reach a broken world through your broken heart?

Hindsight Theology

“A resolution on reflection”

            For years the Psalms were a mystery to me.  There was something untidy and elusive about them that I just couldn’t wrap my head around.  There were exceptions of course – Psalm 23, 34, 100, etc.  Nevertheless, I primarily saw the Psalms as a “spiritual espresso” that one used when one needed a bit of a lift!  It was Phil Yancey that first provided some interpretive light for my “psalm blindness” in his book, The Bible Jesus Read.  He pointed out that the Psalms are primarily personal letters to God and one must read them as an “over-the-shoulder” reader since the intended audience was not other people but God.  In more recent years, my understanding of the Psalms has grown appreciably by reading Dennis Kinlaw’s book, Lectures in Old Testament Theology. This remarkable book helped me to see the Psalms as a treasure trove of profound theological insight into the person and nature of God.

Today, I read the Psalms and thoroughly enjoy the no-holes-barred look into every aspect of David’s life – identifying with many of his emotions and struggles.  However, it is the practical and theological insight that flows out of these experiences that I find most helpful.  David was a master at taking life’s experiences and turning them into a form of Hebrew poetry that is filled with both wisdom and deep insight into the character of God. Obviously, David wrote most of his Psalms after he had experienced the particular trial or difficulty he is writing about.   This allows him to write from “hindsight” and it is out of that reflective “look back” that he offers some practical advice for every spiritual traveler as well as some of the most remarkable insights into the character of God.   I like to call this “Hindsight Theology.”

An example of this is found in Psalm 40 (read it now).  David is journaling about a time of inward disquiet, deep anxiety or trouble.  What valuable truth comes out of David’s reflections?

Patience is a key ingredient in navigating difficult times.

David says he “waited patiently for Yahweh”.  The Hebrew implies that he waited and waited and waited.  David learned that, “God will avenge his own elect, which cry day and night unto him, though he bears long with them?” (Luke 18:7).  The key in coming through the trials of life successfully is patience.

Patience finds its footing in the knowledge of a faithful God.

             David says, “He turned to me” – “He heard my cry” –   “He lifted me out” — “He set my feet on a rock” – “He gave me a firm place to stand.”  Verse 11 says, “thy lovingkindness and thy truth continually preserve me”.  David is testifying to the truth that God will always respond as He does because that is the kind of God that He is.

 Personal transformation is the silver lining behind every dark cloud.

“He put a new song in my mouth, even praise to God.”

                 Horatio G. Spafford, a successful Chicago attorney, Presbyterian Church elder and a dedicated Christian is a sterling example of this truth.  Within a three year period, Spafford lost his only son to scarlet fever, his vast real estate holdings in the Chicago fire and his four remaining daughters in an accident at sea.  Out of the tragedy, Spafford penned the words to the famous hymn, It is Well with My Soul.  It is believed that Horatio took the words “It is well” from the words of the Shunammite woman who lost her only son but was later raised from the dead by Elisha (II Kings 4:26 ).

 Difficult times are not just about us. God can use them to exalt His name and extend His kingdom.

“Many will see and fear the Lord and put their trust in him”.

             As I face this New Year, I am resolved to do a better job of reflecting on the “ups and downs” of life with the intent of seeing God’s loving hand at work in molding me into the image of His dear Son.

Celebrating 125 Years of the God’s Revivalist

No history of the Holiness Movement is complete without mention of Martin Wells Knapp and his “pulpit” the God’s Revivalist and Bible Advocate. With a circulation of 20,000 at the turn of the last century, it has played a significant role in the promotion and spread of scriptural holiness. When Knapp launched the paper (then named The Revivalist) in 1888 his purpose was “to proclaim the good news of salvation, to stir up a revival spirit among Christians, [and] to stimulate Christian growth and responsible Christian living.” For 125 years the editors and staff of God’s Revivalist have sought to carry out his initial vision of a paper in which the good done would not be through “human might, nor power” but only through “the Holy Spirit.” Knapp realized, and we affirm, that except the Lord build the house, they labor in vain that build it.

Knapp boldly proclaimed that he and the writers of this paper were only agents of God, committed to carrying out His work of promoting full salvation. He insisted that, should the paper die because of loyalty to these convictions it would be a “willing martyr.” Knapp’s belief in the power and providence of God’s provision for the Revivalist was sound. Only 12 years after Knapp launched God’s Revivalist, more than 50 holiness periodicals were in circulation across the United States. Today only one of those original publications remains in print. You are reading it.

As grateful as we are for 125 years of unbroken publication, we know that Knapp would have resisted the urge to engage in self-congratulation. All praise and honor belongs to the God who rules over all! Knapp frequently referred to the readers of his paper as “family” and this is a view we still share. So it is only right that we share with you, our family, some of what you can expect to see from the Revivalist in the coming years:

  1. A digital version of the magazine.
  2. Supplemental audio and video content.
  3. More special issues devoted to contemporary Christian living.
  4. An increased web and social media presence.

The Revivalist will, for years to come, be available in print. In the near future, however, we intend to offer the magazine in a format suitable to tablets, e-readers and smart phones. Already, the Revivalist Press has begun to issue, and re-issue, e-book versions of our most popular publications. We are firmly committed to upholding scriptural holiness to the coming generation of digital natives. We also intend to provide supplemental audio and video content via the web. In the immediate future you will begin to see a number of special issues devoted to single topics. These will, we pray, as Knapp promised “stimulate Christian growth and responsible Christian living.” All of these changes will mean an enlarged web and social media presence; changes we hope will increase the global impact and reach of this publication and its founding message, “Holiness Unto The Lord.”