“By This Shall All Men Know . . .”

–November of 2010

“By This Shall All Men Know…”

God has the most remarkable way of placing little object lessons in our path to remind us of the things that are most important.  He has them the tucked away in the most unlikely places just waiting for the right moment to spring them. This happened to me recently while standing at the back door of a church where I had just finished preaching the final service of a revival meeting.  The church is a growing congregation of good folks from a primarily rural area.   They have a number of exciting ministries one of which is a ministry to adults with various challenges.  The church provides this group with their own special Sunday school class and in turn the group participates faithfully in the worship services – usually sitting right up front.

One of the ladies in the group, Robin, has Down Syndrome.  Robin lives with one of the church families where she has received loving care for over 26 years.  Robin is known for her exceptionally mild disposition and loving manner.  She loves the animals on the farm and has spent the entire day in the barn just petting the goats.  Once when a baby deer happened along, Robin’s caregiver saw her standing in the back yard with the little deer – each enjoying the others company.

As I stood at the back door shaking hands and sharing good-byes, Robin and her family joined the line that was winding its way passed me and out the door.  One of the family members whispered to Robin, “Why don’t you give him a hug” and pointed to someone standing right behind me.  Robin thought they meant me and pushed her way through the crowd, laid her head on my arm and began to pat my hand.  This continued for sometime.  It was one of the most pure expressions of love I had ever received from a complete stranger.

A few days later, early one morning as I was praying, I thought of this incident.  As I thought about Robin’s unashamed display of unconditional love, I paused in my prayer and asked the Lord, “ Father, did you make a special group of people just to show us what unconditional love looks like?”  To which He gently replied, “Yes, son I did.  They are called Christians!”

The Quiet Place

–September of 2010

The Quiet Place

Read Mark 1:21-45

In the very heart of a narrative loaded with action —healing people, casting out devils, responding to impatient disciples, traveling from town to town and preaching from synagogue to synagogue—we find these remarkably quiet words about Jesus, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.”  The more one  reads this nearly silent sentence locked in between the loud words of action, the more one has the sense that the secret of Jesus’ ministry is found in that place of solitude…. where he went to pray….early before dawn.  A further look at the Gospels will reveal that Jesus actually made these retreats into a “desert place” a regular part of His life.

I think it is a fair question to ask ourselves, why did Jesus need this quiet time?  Henri Nouwen suggests that the immediate context shows that it was in this quiet place that Jesus found the courage to follow God’s will and not his own – to speak God’s words and not His own—to do God’s work and not his own – to live in God’s strength and not His own.

If Nouwen is right, and I believe he is, then the quiet place becomes preeminently important for every follower of Jesus. If the Son of God needed these times of solitude it is obvious that we need them as well!  In evaluating what these quiet times did for Jesus, we can learn why they are so valuable to every disciple as well.

It’s was in the quiet place that Jesus found and maintained His perspective on what was really important to His Heavenly Father.

Go back to the passage and envision what the scene in Capernaum must have been like. Word had spread rapidly about Jesus’ power to heal and the streets were lined with the sick, handicapped, demon possessed, mentally retarded as well as the spiritually needy.   The disciples were frantically looking for Jesus to inform Him that, “everyone is looking for you.”  But Jesus had just emerged from the quite place and He already knew that His business for the day was preaching in other villages.  So He walks away from the desperately needy crowds at Capernaum because He knows that the Father’s will for Him lies elsewhere. I can imagine what the disciples said among themselves.  “Look how the people are flocking to Him.  He had a chance to make a real difference, but no, He leaves it all behind and goes off preaching in some other remote place that hasn’t even heard of Him.” But Jesus could easily submit to the Father’s will and plan because he had been in the quiet place!

It is not wrong to have a strong desire to accomplish something for God.  We feel called to do something—to make a difference.  But the problem comes when we make the results of our work the criteria for our value.  And when that happens it skews our perspective on life.     It was out of solitude that Jesus found that doing is not the same as being and that following the will of God and pleasing the heavenly Father is not defined by the world’s concept of success.

It is out of the quiet place that we discover that our obedience is more important to God than the result of all our efforts. It is out of the quiet place that we come to understand that the love we express and the work we do is part of a greater love and greater work that is being done by God Himself. It is out of the quiet place that we become aware that our worth is not the same as our usefulness and that what we see accomplished is only because of what He chooses to do in and through us.

It is only in the quiet place that we can find the power to do work that is marked by divine love.

Ministry without love is cold and sterile. Jesus never interacted with men and women without being “moved with compassion.”  The first person He meets after leaving his quiet place was a leper begging to be made clean.  Of course Jesus was willing to heal him but not until he had first touched his leprous brow!  Why? Jesus need only speak for the healing to happen but divine love could only communicated through His touch.

Unless there is a quiet place in our lives then our work for God will be marked by duty rather than by love. It is only in the quiet place that our lives are saturated with divine love

It’s amazing to me that even though our Heavenly Father knows that the quiet place is the key to successful ministry, He still lets us make the choice as to whether or not we go there.  But  those who go there by choice and by habit will find what  Nouwen said Jesus found, “ the courage to follow God’s will and not our own – to speak God’s words and not our own—to do God’s work and not our own – to live in God’s strength and not our own.”

A Bishop’s Bad Theology

–May of 2010

A Bishop’s Bad Theology

I recently had the privilege to speak at a minister’s conference in India.  While there I had the opportunity to meet with the bishop of the Evangelical Church of India.  Since the ECI is the product of the American Holiness Movement, I asked the bishop about his denomination’s commitment to historical holiness doctrine.  He gave me a rather scornful look and said, “Oh, it’s still in our doctrinal statement, but holiness is not my concern!  My concern is evangelizing and planting churches!”

The old bishop told me much with the tilt of his head, the tone of his voice, and the dismissive wave of his hand as he uttered those two simple sentences.  I understand enough about leadership to know that when a leader “leans” into something with passion it generally happens.  I also know that when he ignores or downplays something it will generally be forgotten.  This behavior becomes the “working theology” of the leader; and unfortunately for the old bishop, his is neither biblical nor Wesleyan.

His first mistake is a failure to understand that the Great Commission equally embraces both conversion and discipleship.  When church leaders or pastors promote evangelism and neglect discipleship (the teaching of biblical doctrine), they put the church on a growth plane that is a mile wide and an inch deep.  How could anyone claim to be discipling and yet ignore the primary call of scripture to holy living?

Frankly, true evangelism cannot even exist in a doctrinal vacuum.  One cannot have an experience with Jesus Christ apart from what Christ has revealed about Himself in the Bible.  Romans chapter 10 tells us that people need sound Biblical information before they can be saved.  One can certainly join a church and even have a religious experience without any Biblical teaching, but one cannot have a true conversion experience without some knowledge of the gospel.  Paul clearly attributes the radical change that took place in the lives of the Roman Christians to the doctrine they were taught.  “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Rom. 6:17).

Furthermore, sound doctrine is essential to spiritual formation.  Converts without a root quickly wither and die.  To view doctrinal teaching as a hindrance—a boundary or a divider—s to fail to understand even remotely the importance of theological thought on the spiritual life of a believer.  In reality sound theology is the map that enables us to put the pieces together for a full understanding of biblical truth, which in turn opens the door to subsequent growth.  The hard work of doctrinal instruction is not to make “smart” Christians, but “faithful” Christians!  “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee”(1 Tim. 4:16).  You will never have solid spiritual formation outside the context of sound doctrinal instruction.

The second mistake is that the bishop doesn’t understand the theological consequences of his words or his emphasis.  He makes holiness sound like extra baggage that ought to be, or at least can be, left aside.  Sort of a “tack-on” that can come later after the important work of saving souls is done.  Sadly he doesn’t understand the centrality of holiness to the whole process of redemption.  The desire to be holy is implanted in the hearts of all born-again believers.  They immediately manifest a desire to live a new kind of life.  They become sensitive to sin both in themselves and in their environment.  They long to live a life that is pleasing to God, even though they may not understand fully how to do it.

From a doctrinal perspective, the bishop is actually throwing out his Wesleyan theology and unwittingly embracing a version of Reformed theology.  Reformed theologians disconnect justification and sanctification.  To them justification is merely forensic and doesn’t affect any real change.  It only affects our standing with God.  Sanctification happens later in a slow process or maybe not even until death.  In this theological scheme real holiness simply takes a back seat.  Wesleyans, however, believe that sanctification begins in justification.  The work of regeneration or initial sanctification starts the process of making us into the image of Christ.  John Wesley said, “God justifies no one whom He does not also sanctify.  The work of sanctification begins at justification.  It begins the moment we are justified…It gradually increases from that moment…till, in another instant, the heart is cleansed from all sin, and filled with pure love to God and man.”

To reduce conversion to a simple transaction that has no commitment to faithful discipleship, no hunger for holiness, and no real personal change is effectively to sell the gospel short.  To make holiness an aggravating addendum that can be left out or tacked on later is to abandon a holiness witness and to sell out the gospel.  I may not be a bishop, but I know better than this!

God is Forward Looking!

–April 0f 2010

God is Forward Looking!

The Old Testament is a remarkable collection of history, biography, prophecy, poetry and precept all written under the inspiration of the Holy Spirit to teach us who God is and how God works.  Many of its stories are so captivating that we might have to take a second look to appreciate the remarkable insights they offer about our heavenly Father.  For example, we are given the fascinating narrative of Jonah and the whale, not so that we can be awed by a great fish or a miraculous deliverance, but to tell us in an unforgettable way that God is a God of the “second chance.”  The book of Hosea is not just a scandalous story of a prophet’s wife turned prostitute but a story that gives us an in-depth look into the heart of God – the wounded lover – who longs to forgive his wayward people and restore them to Himself.

The Historical Books are filled with accounts of real life interaction between God and the people of Israel.  Every account offers unique insight into who God is and how He works.  In the opening chapters of I Samuel we learn that God had planned for Israel to be a theocracy led through Judges and Prophets.  Israel, however, wanted a king so they could be like the nations around them.  God let them have their way and their king, but Saul turned out to be such a disobedient disaster that God ultimately had to reject him and his reign. On the heels of this rejection we find Samuel reflecting on the past (I Samuel 16).  He is paralyzed by grief over a failed kingship and perplexed over the future of Israel. God suddenly breaks into this moment of morbidity and thunders these words to Samuel, “How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite, for I have provided myself a king among his sons.”

This jarring call to move on tells us something important about God.  It tells us that He is forward looking. In other words, God doesn’t sit around feeling bad about the past.  He said to Samuel, “Stop regretting yesterday and get ready for tomorrow.  My plans are still in place. I already have a new man in the wings – a man after my own heart.   We will follow the same plan but have a new man at the top.  He is an unlikely candidate but he is my man – now get moving”

God is forward looking and this means that He is primarily interested in our present and future not our past. This is good news for those who live tied to the failures of yesterday.  Far too many good people are paralyzed by regret thinking that they married the wrong spouse, choose the wrong career, bought the wrong house, made the wrong decision, missed a certain opportunity and the list goes on. They can’t break away from the choking noose of yesterday’s mistakes or perceived mistakes. But that is not how God works. The real issue to Him is not did you marry the wrong person but will you let him take the one you did marry and teach you  how to love them for all the future that you have left to love them.  The issue is not what you have done or what mistakes you have made but rather it is the willingness to let God take you from where you are now and lead you forward into the future He has planned for you. God is an expert in taking a vessel that has been marred and remaking it according to His plans and purposes (Jeremiah 18).

Others live in the past by choice. They consume the years of their life in trying to reconstruct the failed era of what was to them Saul’s reign. In so doing they miss the excitement of where God is going and what God is doing today.  Sadly, they forfeit their future by draping themselves in the death shroud of what is gone and will never return.

God is forward looking and that means He has a strategically planned future.   Men and movements that reflect this characteristic of God are very attractive. People are naturally drawn to leaders or organizations that know where they are going.  Many years ago a young lady from a wealthy English family met a young scholar in London and fell in love.  He was a poor man with no prominent ancestry. She asked her father’s permission to marry him.  Her father protested that she didn’t even know his background or where he was from! To which she responded, “You are right, father.  I don’t think he has much of a background, and I don’t know for sure where he comes from, but he knows where he is going and I want to go with him.”  The young man was the commentator Matthew Henry.

The Apostle Paul lived out this characteristic and challenged all of us to “forget those things which are behind, and reaching forth unto those things which are before, press toward the mark for the prize of the high calling of God in Christ Jesus”. Why don’t you lay down the past and embrace your future in Christ. Try the forward look!

When Christians Disagree

–Winter of 2010

When Christians Disagree

After World War II the United Nations was brought into existence to promote world peace. But since its inception in 1945 there has not been a single day of global peace on the earth.  The goal to have a world where men and women get along has proven to be quite elusive.

The Bible opens with peace in the Garden of Eden and ends with peace in Heaven. But in between that beautiful beginning and blissful ending the scriptural record tells the story of God’s people “biting and devouring” one another. Since its earliest days the Church has been plagued with disunity.  Paul’s letters reveal that almost every local church mentioned in the NT had divisions. The Corinthians, Galatians, Romans and Philippians all had issues that created serious tensions among them.  Both Ephesus and Colossae had to be reminded of the importance of unity.

As the gospel spread its way across the known world, converts from Jewish and Gentile backgrounds filled the church. The Jewish converts came from a religion that had branded their lives with rules and regulations controlling their diet, their days, their dress – their whole way of experiencing and expressing their faith. It was almost impossible for them to break free from traditions that had been so deeply ingrained in them, yet these traditions were in reality nonessential to their new faith.  The Gentile believers were converted from paganism and eagerly accepted a simple gospel with no such encumbrances.  When the Jewish converts brought their traditions and scruples into the church as requirements for all believers, the Gentile converts would have none of it. Disagreement and disunity soon followed.

Paul dealt with this problem in I Cor. 8-10 as well as in Romans 14 and 15.  He divided the opposing sides into groups referring to one as the strong and the other as the weak.  These designations had to do with their level of understanding of the Biblical knowledge of Christian liberty and grace. The strong tended to despise the weak for their over conscientiousness and the weak tended to judge and condemn the strong for their liberty. Paul knew that it would take time to erase the differences so he laid down some very important principles to teach believers how to disagree on nonessentials and still maintain unity in the church.

Today’s church is not dealing with these identical issues but we are always faced with certain “gray areas.” Some things are wrong because the Bible condemns them.  Some things are right because the Bible commands them. But there are numerous “gray areas” that are not right or wrong for every person.  It is generally in these areas that believers become divided.  One has to exercise one’s own conscience in such cases and not every conscience is enlightened by Biblical knowledge. So how do we handle the disagreement that follows?  We need to follow the same principles that Paul gave these early converts.

Keep the welcome mat out!

Paul opens and closes with the strong imperative, “receive one another.” Never cut your brother off!  Never erect barriers between the two of you! Keep reaching out in love and acceptance! You don’t have to see eye to eye on everything to exercise love and acceptance.  Disunity can begin with the subtle decision to just stop saying hello or shaking hands. Don’t go there – keep the welcome mat out!

Be patient—a man’s heart cannot rejoice in what his head rejects.

You must understand that just because something is clear to you doesn’t mean that it is clear to your brother. Nor should you expect your brother to act upon something he cannot understand.  In I Cor. 8:4-7 Paul says that we know that an idol is nothing and eating the meat offered to it is nothing, but not everyone has this knowledge. Paul understood that every man has to be “fully convinced in his own mind” before he can move beyond certain practices that he has viewed as wrong even if in reality they are not.  For that man to act against his present knowledge is to offend his conscience and to commit sin (Rom. 14:23). Paul did not expect the weaker brother to remain weak forever, but he did expect the stronger brother to be patient and let the weaker brother’s mind expand in understanding so that his heart can rejoice in a clear conscience.

Exercise love – it will help you see the big picture.

Love weights the issues in the light of eternity.  It understands that the Kingdom of God is “not meat and drink.”  It is willing to make whatever sacrifices are necessary to help someone else along. Paul devotes I Cor. 9 totally to explaining this principle.  He says, “To the weak I became as weak, that I might win the weak.  I have become all things to all men that I might by all means save some.”  Paul chooses to deny himself many of life’s externals because he knew that it was the eternals that really mattered.  This can only be done as you live life through the power of Calvary love.

Remember it’s not about you.

Authentic Christianity is others oriented.  It motivates one to seek another’s well being as much as one would seek his own. The Christian should not guide his conduct by merely what he is free to do, but by what will edify and build up one another.  “Let no one seek his own, but each one the other’s well being” (I Cor. 9:24).

A final word

Disunity and disagreement do not glorify God; they rob Him of glory.  Abraham’s words to Lot are applicable today: “Let there be no strife, I pray thee, between me and thee . . . for we be brethren” (Gen. 13:8).