Peace on Earth

–December of 2000

Peace on Earth

This month thousands of pilgrims from around the world will descend upon the ancient town of Bethlehem and its surrounding shepherds fields to celebrate the birth of our Lord and sing the beautiful words of the “Gloria in excelsis!”

Most of us in America will celebrate Christmas watching our children timidly parade in front of church congregations re-enacting the Christmas story.  Our brave little ones will be transformed into Jewish shepherds, wearing oversized bathrobes and white towels draped about their heads, or angels, wearing white sheets with tinsel-lined wings.  We will all smile proudly, nod our affirmation vigorously, and listen carefully as they join the pilgrims of Bethlehem in saying, “Glory to God in the highest and on earth peace, good will toward men.”  (Luke 2:10)

The words “peace on earth” will slip by most of us without notice.  Yet the cynic, as well as the serious saint, will recognize that the world has not found the formula for peace.  The god of war continues to stalk up and down the earth, threatening men and nations with bloodshed and destruction.  The Balkans are still trembling from the horrors of ethnic cleansing and falling bombs.  The Middle East is a boiling cauldron of tension, spilling over in outbreaks of violence.  Here in America broken-hearted families will stare at empty chairs this Christmas because of loved ones who lost their lives in the terrorist attack upon the USS Cole.

The god of this world also goes about seeking whom he may devour.  He has wrought havoc in a world now haunted by demons, disease and death.  Sin has ruined men by violence and squalor, misery and hatred.  The piercing words of the prophet, “There is no peace, saith my God, to the wicked” are painfully accurate.

Is there any hope for meaningful peace in our world?  Can men find calm in the midst of such chaos?  Oh yes!  The Prince of Peace has offered it, but it will be realized only in obedience to the divine formula for peace.  The divine formula is expressed in the form of a cross.  Paul said, “He has made peace through the blood of His cross.”  The cross of Christ has made inner peace possible now.  It can bring about an end to inner warfare and outward of misery in any man’s life.  The prospects of world peace look dim to those who gaze with a temporal eye.  But, the Savior who came as a babe in Bethlehem’s manger will one day return as a mighty King.  He will put all His enemies under His feet and usher in the time when it can truly be said that there is “peace on earth, good will toward men.”

The Word Was Made Flesh

–December of 1998

The Word Was Made Flesh

Christmas is the time of year that gives us an opportunity to reflect on the ageless mystery of the Incarnation.  Once again we walk into Bethlehem’s cold stable, stand alongside the shepherds, and peer down into the face of the Christ child.  As we look at this helpless little babe, we have to remind ourselves that this is the Eternal Son Who commanded the worlds to be born out of the womb of nothing.  These tiny arms laid the timbers of the universe and stretched forth the heavens like a curtain.  It is no wonder that we ask ourselves in amazement, “Why?  Why did He choose to put on the garment of our flesh and veil Himself with our humanity?  Why did the Eternal Word become flesh?”
It is not difficult for us to understand that sin had separated the Creator from His creatures.  The chasm caused by our transgression was so vast and deep that in order to bridge it there must be a mediator between God and man.  This redeemer must be human so as to identify fully with fallen man, yet divine so as to be able to satisfy fully the demands of a Holy Law.  It would take this “Lamb of God” to make full propitiation for sin and satisfy God’s holy justice.

But there is another side to the need for God to come in the flesh.  God, indeed, had created man, but He had never been a man.  He had watched men toil in the heat of the day, but He had never felt the blistering rays of the sun on His brow.  He had seen men struggle and stagger in the midst of temptation, but He had never felt the onslaughts of the evil one.  He had seen men bleed, but He had never bled.  He had seen men standing on the verge of the grave, finally sinking to its hopeless depths, but He had never felt the cold grip of death or spread His omnipotent shoulders on the bottom of a sepulcher.  How could this chasm be bridged?  It could only be bridged in the God-man, Jesus Christ.  In Christ, God could look at us with human eyes, speak to us with an earthly tongue and touch us with a brotherly hand.  In Christ, God could walk the dusty trail of time.  He could share our human existence.  He could sit by a well of water, thirsty, and hungry.  He could stand at the tomb of a friend or at the brow of a hill overlooking a city and weep for the condition of them both.  He could enter into our world, see it, and feel it through our flesh.

Steven Covey tells the story of boarding a New York subway one morning to find a pleasant group of passengers sitting quietly, reading or merely resting with their eyes closed.  Then suddenly a man and his children entered the subway car.  The children were so loud and rambunctious that instantly the whole climate changed.

The man sat next to Covey and closed his eyes, apparently oblivious to the whole situation.  The children were running back and forth, screaming, throwing things and even grabbing people’s papers.  It was extremely disturbing and yet the man seemed to take no notice.

Covey relates, “It was very difficult not to be irritated.  How could anyone be so insensitive as to let his children run wild like that and do nothing about it, taking no responsibility at all?”

Finally, Covey turned to the man and said, “Sir, your children are really disturbing a lot of people.  I wonder if you could control them a little more.”

The man lifted his gaze, as if to come to a consciousness of the situation for the first time, and said softly, “Oh, you’re right.  I guess I should do something about it.  We just came from the hospital where their mother died about an hour ago.  I don’t know what to think, and I guess they don’t know how to handle it either.”

Covey immediately saw things in a completely different perspective.  He thought differently and felt differently about the man and his children’s behavior.  Feelings of sympathy and compassion flowed freely.  He sought to do whatever he could to console this poor man and his children.  He literally entered into this man’s sorrow.

Through the Incarnation, God has identified with us completely in Christ.  He has become our Elder Brother, our dearest Friend and our High Priest who is “touched by the feelings of our infirmities.”  The “Word was made flesh and dwelt among us…” and neither heaven nor earth has been the same since.

The Shadow of the Inn

–December of 1997

The Shadow of the Inn

It was on Christmas in my first pastorate that I heard Johnny’s story.  Johnny was a grade school boy, big in body but sadly slow in mind and movement.  He was good-natured and kind, thoughtful in almost every way.  Though other children ridiculed Johnny, it was always Johnny who was ready to take up for a smaller child and to stand in his stead in front of the schoolyard bully.  It was Johnny who was always willing and ready to share his lunch with anyone who had forgotten his.  Johnny’s heart was always large enough to include anyone that wanted or needed his love, though he was often shut out by others.

It was nearing Christmas, and Johnny’s church was making plans for its annual program.  All the children were assigned an appropriate part.  Of course, Johnny was always given the shortest role possible.  His slowness of speech and learning difficulties really allowed him nothing else.  This year’s assignments came easy, and Johnny was to be the Innkeeper.  It was a role that only had ten words, and even Johnny could master that.

Finally the rehearsals were over, and the night of the pageant arrived.  The church was crowded with proud mothers and fathers, as well as many visiting guests.  The children stood, nervously fidgeting behind the make-shift curtain.  The cardboard inn was in its place, as well as the stable and manger scene.  Johnny was taken to his position by the prompter and told to stand very still until Mary and Joseph knocked on the door.

The curtain finally opened.  Mary and Joseph started down the center aisle and stood with sobriety and uncertainty in front of the inn door.  Finally Joseph knocked on the door.  The door opened, and with a gruff voice Johnny shouted, “What do you want?”

“We need lodging.”

“Seek it elsewhere.  The inn is filled.”

“But sir we’ve sought everywhere in vain, and we have traveled so far.”

“There is no room.  Go away.”

“But oh, kind innkeeper, my wife is expecting; and the moment of birth is upon her.  We need your help.”

Johnny relaxed.  He lost sight of the crowd and stood looking gently down at Mary.  Finally the prompter whispered from the wing, “Be gone!  Be gone!” shouted Johnny automatically.  Joseph took Mary by the arm and slowly moved away.  But Johnny did not go back inside his little cardboard inn.  He stood at the head of the center aisle and watched sadly as the couple moved away.  Tears began to run down his cheeks.  Suddenly he lifted his hand and stepped down the aisle after them and said, “Don’t go!  You can have my room.”

A wave of laughter ran through the congregation.  Then silence filled the sanctuary.  Then tears began to fall freely as every listener received the impact of Johnny’s message.  Johnny had made room.

There is no question in my mind that Luke penciled with inspired deliberateness the brief story of rejection at the crowded inn the night that our Saviour was born.  The shadows cast by that filled-to-capacity inn have prophetically fallen across the full length of man’s history.  The Son of God found no room that night; and, sadly, He finds little room today.  The Scripture tells us we have turned as it were our faces from Him.  He sought to fill our lives with His presence, but we rejected Him.  We spat in His face, we plowed His back with a scourge, we spiked Him naked to a cross and mocked His anguish until the sun hid its face in shame.  Yet despite all of our rejection, God made peace through the blood of that cross.  Even now, though He stands in the shadow of the inn that spells rejection, He patiently knocks at the door of our heart, seeking entrance.  Will you make room?

God Will Do What It Takes

–November of 1997

God Will Do What It Takes

Thanksgiving this year finds me in the praise section, giving God thanks for something a little off the well-worn path of typical praise petitions.  I’m thankful that God will always do whatever it takes to make me His and to get me home.

God has proven over the years that He will do whatever it takes to get me safely home to Heaven.  Popular writer Max Lucado tells a story in one of his books about a plane ride.  While flying over Missouri, the plane encountered a storm.  The flight attendant gave the order for everyone to take his seat.  It was a rowdy flight, and the passengers were slow to respond.  She gave the warning again.  With some still not responding, she changed her tone of voice and said, “Ladies and gentlemen, for your own safety take your seats.”  One would have thought that by this time everyone would have been in his seat buckled up; but apparently that was not the case, because the next voice that was heard was that of the pilot.  “This is the captain,” he advised.  “People have gotten hurt by going to the bathroom instead of staying in their seats.  Let’s do what I say.  Now sit down and buckle up!”  About that time the bathroom door opened, and a red-faced fellow with a sheepish grin exited and took his seat.  The pilot was not being insensitive or unthoughtful, but rather just the opposite.  He would rather the man be safe and embarrassed than uninformed and hurt.  Any good pilot will do what it takes to get his passengers to the airport safely.

God has been teaching me that He will do whatever it takes to get us safely home.  He will whisper, shout, touch, and tug.  He will be kind and stern, tender or tough.  He will lift burdens or take away blessing.  He will do what it takes.  He will allow my world to be crushed and my heart to be trampled if that is necessary.  God will do whatever it takes to get me home to Heaven.

He will do whatever it takes to make sure that we are completely His.  God’s goal is not our happiness but our holiness.  He is not scampering about the landscape seeking ways to meet our every want, but He is committed to turning the world upside down, if necessary, to provide us what we need to be holy.  If suffering is what we need, God will let the storm break in upon us.  If it is adversity that we need, God may allow the devil to unleash his hoards against us.  If it is the tender caress of His heavenly hand or a miraculous answer to prayer, God will make sure it comes.  Whatever we need to conform us to His image, God will see that it is there.  This is consistently reaffirmed in Scripture.  Israel could have been out of Egypt and in the land of promise by foot in only eleven days.  But God took them on the forty-year route.  Why?  Deuteronomy 8:22-24 tells us that He wanted them to suffer hunger and then feed them manna so they would know that “man does not live by bread alone.”  Their clothes would not wear out, and their feet would not swell so that they could learn that He is absolutely trustworthy.  He sent the Hebrew boys into the fire, He sent His disciples into the storm, and He sends His Church into a world that promises opposition and hatred.  But through it all, He brings us through.  He does whatever it takes to make us His, to make us holy, and to get us home safely.

This Thanksgiving you can look for me in the praise section, and my note of praise is going to say, “Thank God that our Heavenly Father will do whatever it takes to make us His and to get us home.”

This Thanksgiving, Focus on the Good

–November of 1996

This Thanksgiving, Focus on the Good

I recently held a revival meeting in Binghamton, New York, with a wonderful congregation, who is privileged to be shepherded by a fine man of God and his wife.  God gave a gracious moving of His spirit, as well as a wonderful time of fellowship with the parsonage family.  The pastor, Rev. Rowan Fay, is such a delightful man, full of optimism and cheer.  In our conversations together, he was ever sharing something good about the people in the church or community or about someone both of us knew.  It seemed that he spoke of every person in such delightful, positive terms.  I became so intrigued by his genuinely positive evaluation of people that I asked him the “secret” to seeing the good in all men.  He told me that his father, Rev. O.L. Fay, had instilled in him as a young man this philosophy.  He would say, “Son, look for all the good in all the men which you can; and when you have found it, dwell on it until you know men for the good that is in them.”  This little nugget of pure gold struck a responsive chord in my own heart.  What a refreshing view of life!

The unfortunate truth is that far too many Christians have developed a view of life that has them focused on the bad.  They are always looking suspiciously for the flaws, weaknesses and failures of others.  If any good is seen or ever mentioned, it is only by accident and not by design.  There are even those who almost feel that it is their Christian duty to speak of everything and everyone in somber, negative tones.  What an awful view of life!

Christians who live out this simple philosophy of Brother Fay are just naïve people who are blind to all the warts and failures of others who are around them.  Rather, they are those who have chosen to catch and possess the spirit of perfect love that is found in the New Testament.  Jesus looked upon a renegade tax collector and saw a man—filled with potential.  Jesus looked upon the emotionally volatile Peter and saw a “rock” of a man that would lead His church.  The New Testament teaches us that perfect love enables us to “suffer long,” and “speak kindly” to and of our brothers.  On the other hand, it is the writing of the book of Proverbs who tells us “the ungodly man digs up evil, and it is on his lips like a burning fire.  A perverse man sows strife and a whisperer separates the best of friends.”

I know that a Dale Carnegie course or a Zig Zigler seminar can teach a man how to have public optimism for the good of his business.  However, I am convinced that it is only the work of God in the soul that can enable us to see the redeemable good in others, to dwell on that good, and to speak of others in kind and positive ways.

As Thanksgiving rapidly approaches, let me challenge you to look for all the good in all the men that you can; and when you have found it, dwell on it until you will know men for the good that is in them, so that on this Thanksgiving Day, you can thank God for good men.